August 19: Job 5–6; Colossians 1:21–2:5; Psalm 45; Proverbs 21:27

Job 5–6

  “Call now; is there anyone who will answer you?
    To which of the holy ones will you turn?
  Surely vexation kills the fool,
    and jealousy slays the simple.
  I have seen the fool taking root,
    but suddenly I cursed his dwelling.
  His children are far from safety;
    they are crushed in the gate,
    and there is no one to deliver them.
  The hungry eat his harvest,
    and he takes it even out of thorns,The meaning of the Hebrew is uncertain’>1
    and the thirsty pantAquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants‘>2 after hisHebrew their‘>3 wealth.
  For affliction does not come from the dust,
    nor does trouble sprout from the ground,
  but man is born to trouble
    as the sparks fly upward.

  “As for me, I would seek God,
    and to God would I commit my cause,
  who does great things and unsearchable,
    marvelous things without number:
10   he gives rain on the earth
    and sends waters on the fields;
11   he sets on high those who are lowly,
    and those who mourn are lifted to safety.
12   He frustrates the devices of the crafty,
    so that their hands achieve no success.
13   He catches the wise in their own craftiness,
    and the schemes of the wily are brought to a quick end.
14   They meet with darkness in the daytime
    and grope at noonday as in the night.
15   But he saves the needy from the sword of their mouth
    and from the hand of the mighty.
16   So the poor have hope,
    and injustice shuts her mouth.

17   “Behold, blessed is the one whom God reproves;
    therefore despise not the discipline of the Almighty.
18   For he wounds, but he binds up;
    he shatters, but his hands heal.
19   He will deliver you from six troubles;
    in seven no evilOr disaster‘>4 shall touch you.
20   In famine he will redeem you from death,
    and in war from the power of the sword.
21   You shall be hidden from the lash of the tongue,
    and shall not fear destruction when it comes.
22   At destruction and famine you shall laugh,
    and shall not fear the beasts of the earth.
23   For you shall be in league with the stones of the field,
    and the beasts of the field shall be at peace with you.
24   You shall know that your tent is at peace,
    and you shall inspect your fold and miss nothing.
25   You shall know also that your offspring shall be many,
    and your descendants as the grass of the earth.
26   You shall come to your grave in ripe old age,
    like a sheaf gathered up in its season.
27   Behold, this we have searched out; it is true.
    Hear, and know it for your good.”Hebrew for yourself‘>5

Job Replies: My Complaint Is Just

Then Job answered and said:

  “Oh that my vexation were weighed,
    and all my calamity laid in the balances!
  For then it would be heavier than the sand of the sea;
    therefore my words have been rash.
  For the arrows of the Almighty are in me;
    my spirit drinks their poison;
    the terrors of God are arrayed against me.
  Does the wild donkey bray when he has grass,
    or the ox low over his fodder?
  Can that which is tasteless be eaten without salt,
    or is there any taste in the juice of the mallow?The meaning of the Hebrew word is uncertain’>6
  My appetite refuses to touch them;
    they are as food that is loathsome to me.The meaning of the Hebrew is uncertain’>7

  “Oh that I might have my request,
    and that God would fulfill my hope,
  that it would please God to crush me,
    that he would let loose his hand and cut me off!
10   This would be my comfort;
    I would even exultThe meaning of the Hebrew word is uncertain’>8 in pain unsparing,
    for I have not denied the words of the Holy One.
11   What is my strength, that I should wait?
    And what is my end, that I should be patient?
12   Is my strength the strength of stones, or is my flesh bronze?
13   Have I any help in me,
    when resource is driven from me?

14   “He who withholdsSyriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain’>9 kindness from a friend
    forsakes the fear of the Almighty.
15   My brothers are treacherous as a torrent-bed,
    as torrential streams that pass away,
16   which are dark with ice,
    and where the snow hides itself.
17   When they melt, they disappear;
    when it is hot, they vanish from their place.
18   The caravans turn aside from their course;
    they go up into the waste and perish.
19   The caravans of Tema look,
    the travelers of Sheba hope.
20   They are ashamed because they were confident;
    they come there and are disappointed.
21   For you have now become nothing;
    you see my calamity and are afraid.
22   Have I said, ‘Make me a gift’?
    Or, ‘From your wealth offer a bribe for me’?
23   Or, ‘Deliver me from the adversary’s hand’?
    Or, ‘Redeem me from the hand of the ruthless’?

24   “Teach me, and I will be silent;
    make me understand how I have gone astray.
25   How forceful are upright words!
    But what does reproof from you reprove?
26   Do you think that you can reprove words,
    when the speech of a despairing man is wind?
27   You would even cast lots over the fatherless,
    and bargain over your friend.

28   “But now, be pleased to look at me,
    for I will not lie to your face.
29   Please turn; let no injustice be done.
    Turn now; my vindication is at stake.
30   Is there any injustice on my tongue?
    Cannot my palate discern the cause of calamity?

Colossians 1:21–2:5

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creationOr to every creature‘>1 under heaven, and of which I, Paul, became a minister.

Paul’s Ministry to the Church

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

Psalm 45

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A MaskilProbably a musical or liturgical term’>1 of the Sons of Korah; a love song.

45   My heart overflows with a pleasing theme;
    I address my verses to the king;
    my tongue is like the pen of a ready scribe.

  You are the most handsome of the sons of men;
    grace is poured upon your lips;
    therefore God has blessed you forever.
  Gird your sword on your thigh, O mighty one,
    in your splendor and majesty!

  In your majesty ride out victoriously
    for the cause of truth and meekness and righteousness;
    let your right hand teach you awesome deeds!
  Your arrows are sharp
    in the heart of the king’s enemies;
    the peoples fall under you.

  Your throne, O God, is forever and ever.
    The scepter of your kingdom is a scepter of uprightness;
    you have loved righteousness and hated wickedness.
  Therefore God, your God, has anointed you
    with the oil of gladness beyond your companions;
    your robes are all fragrant with myrrh and aloes and cassia.
  From ivory palaces stringed instruments make you glad;
    daughters of kings are among your ladies of honor;
    at your right hand stands the queen in gold of Ophir.

10   Hear, O daughter, and consider, and incline your ear:
    forget your people and your father’s house,
11     and the king will desire your beauty.
  Since he is your lord, bow to him.
12     The peopleHebrew daughter‘>2 of Tyre will seek your favor with gifts,
    the richest of the people.Or The daughter of Tyre is here with gifts, the richest of people seek your favor‘>3

13   All glorious is the princess in her chamber, with robes interwoven with gold.
14     In many-colored robes she is led to the king,
    with her virgin companions following behind her.
15   With joy and gladness they are led along
    as they enter the palace of the king.

16   In place of your fathers shall be your sons;
    you will make them princes in all the earth.
17   I will cause your name to be remembered in all generations;
    therefore nations will praise you forever and ever.

Proverbs 21:27

27   The sacrifice of the wicked is an abomination;
    how much more when he brings it with evil intent.

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Related Post

Read More
Read More
Read More
Read More