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Malachi 1–4 (Listen)

The oracle of the word of the LORD to Israel by Malachi.Malachi means my messenger‘>1

The Lord‘s Love for Israel

“I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the LORD is angry forever.’” Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!”

The Priests’ Polluted Offerings

“A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD’s table may be despised. When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will beOr is (three times in verse 11; also verse 14)‘>2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

The Lord Rebukes the Priests

“And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring,Hebrew seed‘>3 and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.Or to it‘>4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instructionOr law; also verses 7, 8, 9‘>5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and peopleHebrew they‘>6 should seek instruction from his mouth, for he is the messenger of the LORD of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Judah Profaned the Covenant

10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. 12 May the LORD cut off from the tents of Jacob any descendantHebrew any who wakes and answers‘>7 of the man who does this, who brings an offering to the LORD of hosts!

Related Post  August 4: Ezra 6–7; Ephesians 1; Psalm 31; Proverbs 20:26–27

13 And this second thing you do. You cover the LORD’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?Hebrew in it‘>8 And what was the one GodHebrew the one‘>9 seeking?Or And not one has done this who has a portion of the Spirit. And what was that one seeking?‘>10 Godly offspring. So guard yourselvesOr So take care; also verse 16‘>11 in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her,Hebrew who hates and divorces‘>12 says the LORD, the God of Israel, coversProbable meaning (compare Septuagint and Deuteronomy 24:1–4); or “The Lord, the God of Israel, says that he hates divorce, and him who covers‘>13 his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”

The Messenger of the Lord

17 You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.Or and they will belong to the Lord, bringers of an offering in righteousness‘>14 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Robbing God

“For I the LORD do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourerProbably a name for some crop-destroying pest or pests‘>15 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.

13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

The Book of Remembrance

16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

The Great Day of the Lord

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.

Related Post  June 6: 1 Kings 3–4; Romans 1:18–32; Psalm 125; Proverbs 17:2–3

“Remember the law of my servant Moses, the statutes and rulesOr and just decrees‘>16 that I commanded him at Horeb for all Israel.

“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction‘>17

Footnotes

[1] 1:1 Malachi means my messenger

[2] 1:11 Or is (three times in verse 11; also verse 14)

[3] 2:3 Hebrew seed

[4] 2:3 Or to it

[5] 2:6 Or law; also verses 7, 8, 9

[6] 2:7 Hebrew they

[7] 2:12 Hebrew any who wakes and answers

[8] 2:15 Hebrew in it

[9] 2:15 Hebrew the one

[10] 2:15 Or And not one has done this who has a portion of the Spirit. And what was that one seeking?

[11] 2:15 Or So take care; also verse 16

[12] 2:16 Hebrew who hates and divorces

[13] 2:16 Probable meaning (compare Septuagint and Deuteronomy 24:1–4); or “The Lord, the God of Israel, says that he hates divorce, and him who covers

[14] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness

[15] 3:11 Probably a name for some crop-destroying pest or pests

[16] 4:4 Or and just decrees

[17] 4:6 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction

(ESV)

New Testament:

John 21

John 21 (Listen)

Jesus Appears to Seven Disciples

21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yardsGreek two hundred cubits; a cubit was about 18 inches or 45 centimeters‘>1 off.

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Jesus and the Beloved Apostle

20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothersOr brothers and sisters‘>2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Footnotes

[1] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters

[2] 21:23 Or brothers and sisters

(ESV)

Psalm:

Psalm 150

Psalm 150 (Listen)

Let Everything Praise the Lord


150   Praise the LORD!
  Praise God in his sanctuary;
    praise him in his mighty heavens!Hebrew expanse (compare Genesis 1:6–8)‘>1
  Praise him for his mighty deeds;
    praise him according to his excellent greatness!


  Praise him with trumpet sound;
    praise him with lute and harp!
  Praise him with tambourine and dance;
    praise him with strings and pipe!
  Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
  Let everything that has breath praise the LORD!
  Praise the LORD!

Footnotes

[1] 150:1 Hebrew expanse (compare Genesis 1:6–8)

(ESV)

Proverb:

Proverbs 31:10–31

Proverbs 31:10–31 (Listen)

The Woman Who Fears the Lord


10   Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet‘>1 An excellent wife who can find?
    She is far more precious than jewels.
11   The heart of her husband trusts in her,
    and he will have no lack of gain.
12   She does him good, and not harm,
    all the days of her life.
13   She seeks wool and flax,
    and works with willing hands.
14   She is like the ships of the merchant;
    she brings her food from afar.
15   She rises while it is yet night
    and provides food for her household
    and portions for her maidens.
16   She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17   She dresses herselfHebrew She girds her loins‘>2 with strength
    and makes her arms strong.
18   She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19   She puts her hands to the distaff,
    and her hands hold the spindle.
20   She opens her hand to the poor
    and reaches out her hands to the needy.
21   She is not afraid of snow for her household,
    for all her household are clothed in scarlet.Or in double thickness‘>3
22   She makes bed coverings for herself;
    her clothing is fine linen and purple.
23   Her husband is known in the gates
    when he sits among the elders of the land.
24   She makes linen garments and sells them;
    she delivers sashes to the merchant.
25   Strength and dignity are her clothing,
    and she laughs at the time to come.
26   She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.
27   She looks well to the ways of her household
    and does not eat the bread of idleness.
28   Her children rise up and call her blessed;
    her husband also, and he praises her:
29   “Many women have done excellently,
    but you surpass them all.”
30   Charm is deceitful, and beauty is vain,
    but a woman who fears the LORD is to be praised.
31   Give her of the fruit of her hands,
    and let her works praise her in the gates.

Footnotes

[1] 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet

[2] 31:17 Hebrew She girds her loins

[3] 31:21 Or in double thickness

(ESV)

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