https://loveofyhwh.com/wp-content/uploads/2018/01/reading-at-the-candle-light-photography-hd-wallpaper-1920x1200-36634.jpg
SHARE

Numbers 29–30 (Listen)

Offerings for the Feast of Trumpets

29 “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; also their grain offering of fine flour mixed with oil, three tenths of an ephahAn ephah was about 3/5 bushel or 22 liters‘>1 for the bull, two tenths for the ram, and one tenth for each of the seven lambs; with one male goat for a sin offering, to make atonement for you; besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD.

Offerings for the Day of Atonement

“On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves.Or and fast‘>2 You shall do no work, but you shall offer a burnt offering to the LORD, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, a tenth for each of the seven lambs: also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

Offerings for the Feast of Booths

“On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the LORD seven days. And you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, and a tenth for each of the fourteen lambs; also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

“On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

“On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.

“On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

“On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

“On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.

“On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.

Related Post  September 9: Proverbs 7–8; 2 Timothy 1:1–7; Psalm 66; Proverbs 23:6–8

“On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, but you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish, and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

“These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”

So Moses told the people of Israel everything just as the LORD had commanded Moses.

Men and Vows

30 Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Women and Vows

“If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth, and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.

“If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) And if she vowed in her husband’s house or bound herself by a pledge with an oath, and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. Any vow and any binding oath to afflict herself,Or to fast‘>3 her husband may establish,Or may allow to stand‘>4 or her husband may make void. But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

(ESV)

New Testament: Luke 14 Luke 14

Luke 14 (Listen)

Healing of a Man on the Sabbath

14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, “Which of you, having a sonSome manuscripts a donkey‘>1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothersOr your brothers and sisters‘>2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” But he said to him, “A man once gave a great banquet and invited many. And at the time for the banquet he sent his servantOr bondservant; also verses 21 (twice), 22, 23‘>3 to say to those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you,The Greek word for you here is plural‘>4 none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

(ESV)

Psalm: Psalm 77 Psalm 77

Psalm 77 (Listen)

In the Day of Trouble I Seek the Lord

To the choirmaster: according to Jeduthun. A Psalm of Asaph.


77   I cry aloud to God,
    aloud to God, and he will hear me.
  In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
  When I remember God, I moan;
    when I meditate, my spirit faints. Selah


  You hold my eyelids open;
    I am so troubled that I cannot speak.
  I consider the days of old,
    the years long ago.
  I said,Hebrew lacks I said‘>1 “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
  “Will the Lord spurn forever,
    and never again be favorable?
  Has his steadfast love forever ceased?
    Are his promises at an end for all time?
  Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah


  Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”Or This is my grief: that the right hand of the Most High has changed‘>2


  I will remember the deeds of the LORD;
    yes, I will remember your wonders of old.
  I will ponder all your work,
    and meditate on your mighty deeds.
  Your way, O God, is holy.
    What god is great like our God?
  You are the God who works wonders;
    you have made known your might among the peoples.
  You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah


  When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
  The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
  The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
  Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.Hebrew unknown‘>3
  You led your people like a flock
    by the hand of Moses and Aaron.

Footnotes

[1] 77:6 Hebrew lacks I said
[2] 77:10 Or This is my grief: that the right hand of the Most High has changed
[3] 77:19 Hebrew unknown

(ESV)

Proverb: Proverbs 12:21–23 Proverbs 12:21–23

Proverbs 12:21–23 (Listen)


  No ill befalls the righteous,
    but the wicked are filled with trouble.
  Lying lips are an abomination to the LORD,
    but those who act faithfully are his delight.
  A prudent man conceals knowledge,
    but the heart of fools proclaims folly.

(ESV)

© 2018 Crossway. All Rights Reserved.

Powered by WPeMatico

SHARE