2 Samuel 1–2 (Listen)
David Hears of Saul’s Death
1 After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so did all the men who were with him. And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword. And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” David said to him, “How is it you were not afraid to put out your hand to destroy the LORD’s anointed?” Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the LORD’s anointed.’”
David’s Lament for Saul and Jonathan
And David lamented with this lamentation over Saul and Jonathan his son, and he said itSeptuagint; Hebrew the Bow, which may be the name of the lament’s tune”>1 should be taught to the people of Judah; behold, it is written in the Book of Jashar.Or of the upright‘>2 He said:
“Your glory, O Israel, is slain on your high places!
How the mighty have fallen!
Tell it not in Gath,
publish it not in the streets of Ashkelon,
lest the daughters of the Philistines rejoice,
lest the daughters of the uncircumcised exult.
“You mountains of Gilboa,
let there be no dew or rain upon you,
nor fields of offerings!Septuagint firstfruits‘>3
For there the shield of the mighty was defiled,
the shield of Saul, not anointed with oil.
“From the blood of the slain,
from the fat of the mighty,
the bow of Jonathan turned not back,
and the sword of Saul returned not empty.
“Saul and Jonathan, beloved and lovely!
In life and in death they were not divided;
they were swifter than eagles;
they were stronger than lions.
“You daughters of Israel, weep over Saul,
who clothed you luxuriously in scarlet,
who put ornaments of gold on your apparel.
“How the mighty have fallen
in the midst of the battle!
“Jonathan lies slain on your high places.
I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
your love to me was extraordinary,
surpassing the love of women.
“How the mighty have fallen,
and the weapons of war perished!”
David Anointed King of Judah
2 After this David inquired of the LORD, “Shall I go up into any of the cities of Judah?” And the LORD said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. And the men of Judah came, and there they anointed David king over the house of Judah.
When they told David, “It was the men of Jabesh-gilead who buried Saul,” David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the LORD, because you showed this loyalty to Saul your lord and buried him. Now may the LORD show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.”
Ish-bosheth Made King of Israel
But Abner the son of Ner, commander of Saul’s army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. And the time that David was king in Hebron over the house of Judah was seven years and six months.
The Battle of Gibeon
Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword in his opponent’s side, so they fell down together. Therefore that place was called Helkath-hazzurim,Helkath-hazzurim means the field of sword-edges‘>4 which is at Gibeon. And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.
And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.
But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.
And Abner and his men went all that night through the Arabah. They crossed the Jordan, and marching the whole morning, they came to Mahanaim. Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David’s servants nineteen men besides Asahel. But the servants of David had struck down of Benjamin 360 of Abner’s men. And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron.
 1:18 Septuagint; Hebrew the Bow, which may be the name of the lament’s tune
 1:18 Or of the upright
 1:21 Septuagint firstfruits
 2:16 Helkath-hazzurim means the field of sword-edges
New Testament: Acts 15:1–35 Acts 15:1–35
Acts 15:1–35 (Listen)
The Jerusalem Council
15 But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.Or brothers and sisters; also verse 22′>1 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”
And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,
“‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
and I will restore it,
that the remnantOr rest‘>2 of mankind may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who makes these things known from of old.’
Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
The Council’s Letter to Gentile Believers
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, with the following letter: “The brothers, both the apostles and the elders, to the brothersOr brothers and sisters; also verses 32, 33, 36′>3 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. Since we have heard that some persons have gone out from us and troubled youSome manuscripts some persons from us have troubled you‘>4 with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. And when they had read it, they rejoiced because of its encouragement. And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.Some manuscripts insert verse 34: But it seemed good to Silas to remain there‘>5 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.
 15:3 Or brothers and sisters; also verse 22
 15:17 Or rest
 15:23 Or brothers and sisters; also verses 32, 33, 36
 15:24 Some manuscripts some persons from us have troubled you
 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there
Psalm: Psalm 119:105–112 Psalm 119:105–112
Psalm 119:105–112 (Listen)
Your word is a lamp to my feet
and a light to my path.
I have sworn an oath and confirmed it,
to keep your righteous rules.
I am severely afflicted;
give me life, O LORD, according to your word!
Accept my freewill offerings of praise, O LORD,
and teach me your rules.
I hold my life in my hand continually,
but I do not forget your law.
The wicked have laid a snare for me,
but I do not stray from your precepts.
Your testimonies are my heritage forever,
for they are the joy of my heart.
I incline my heart to perform your statutes
forever, to the end.Or statutes; the reward is eternal‘>1
 119:112 Or statutes; the reward is eternal
Proverb: Proverbs 16:12–13 Proverbs 16:12–13
Proverbs 16:12–13 (Listen)
It is an abomination to kings to do evil,
for the throne is established by righteousness.
Righteous lips are the delight of a king,
and he loves him who speaks what is right.
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